Not forsaking the assembling of ourselves together…”

St. Dorothy’s Catholic Church and parochial school (my house would be in the upper left­hand corner)

I didn’t get off to a very good start with The Church—thankfully, we have devel­oped a mutu­al respect over the years. Just beyond my back­yard was the St. Dorothy Catholic Church and parochial school. I was not Catholic. My moth­er and grand­moth­er hat­ed Catholicism—not sure why. (My sis­ter Diana recent­ly told me that she attend­ed St. Dorothy with a friend one Sun­day. The whole next week she got a peanut but­ter and jel­ly sand­wich with­out the jel­ly from Dowa­nee. She asked her why. “Let your Catholic friend give you jel­ly,” Dowa­nee told her.) Most of our neigh­bor­hood friends were Catholic. The Church per­me­at­ed my life. There was a bas­ket­ball court on the school play­ground and I shot thou­sands of bas­kets there. My broth­er taught me to ride a bike on that play­ground, and I taught a cou­ple of sis­ters too. There was a big hill at one end of the play­ground that lead down to a small creek. Eight to ten foot banks lined one side of the creek. In the win­ter we would fly down the hill on our sleds and skid to a screech­ing halt right at the edge of the creek bank. More than once I over­shot the stop and tum­bled down the bank and into the creek, a bap­tism of fear and fun.

The Catholic grounds formed a com­pound shaped in a half oval. To the right of my back­yard was the priests’ house. We all stayed away from that place. Then came the church itself, a place I remem­ber enter­ing only once. After that was the school build­ing, a long brick rec­tan­gle, two floors, as drea­ry as any pub­lic school I ever attend­ed. Final­ly, to the far left adja­cent to our sled­ding hill was the rec­to­ry, where the nuns lived. The nuns had a bril­liant cher­ry tree grow­ing in their back­yard. My friends and I would recon­noi­ter, sneak along the banks of the creek bed, steal past the large fenced-in com­post bin full of leaves from the past autumn (I tast­ed my first alco­hol in that bin, home­made wine that some­one had stolen), and sprint up and into the branch­es of the cher­ry tree. We would pig out on the cher­ries, spit­ting the seeds down to the ground below. The nuns soon became wise to our sport, and they would sit, peer­ing through the blinds or cur­tains of the rec­to­ry, wait­ing for us to make our mad dash. We called them pen­guins. They would come tear­ing out of the rec­to­ry and we would drop from the cher­ry tree and dis­ap­pear down the banks of the creek, and I believe every­one had a very good time.

I nev­er got con­fes­sion. To this day I don’t under­stand telling some­one else your wrong­do­ings, recit­ing a litany, and being restored to spir­i­tu­al health. I was known for hav­ing an inven­tive mind, so my school boy friends would come to me for help with their confessions.
“What do I tell him?”
“Why don’t you tell him what you’ve done wrong?”
“Are you crazy? I don’t want my par­ents to find out.”
“Would he tell?”
“You nev­er know.”
“So what do you want?”
“I don’t know. Some­thing that’s a sin but doesn’t seem that bad.”
“Say you took mon­ey from your mom’s purse.”
“Hey, that’s pret­ty good. I like that. How much?”
“I can’t do every­thing for you.”

One of my com­padres got the bright idea of tak­ing me to mass with him. When I got to his house, his moth­er made me take off my clothes and put on a pair of his slacks and a dress shirt. I had nev­er been in a church before, and St. Dorothy’s was dark and scary and awe-inspir­ing. Lots of can­dles. I had already been told I could not take com­mu­nion. Imag­ine my sur­prise when I learned I couldn’t even sit with the fam­i­ly, but had to go to a spe­cial sec­tion in the back. Then came the cer­e­mo­ny. The priest didn’t speak Eng­lish, and I was pret­ty sure I wasn’t the only one who didn’t under­stand a word he was say­ing. Every­thing was rote and rep­e­ti­tion. I made a quick deci­sion that I wasn’t miss­ing much in my spir­i­tu­al dark­ness and left the building.

Back then I had no inkling that God was per­son­al and loved me and want­ed to have a rela­tion­ship with me. After I learned that (many years lat­er), church became more palat­able to me. It’s not even about the building.

Comments

  • That time and place there that day at 1311 Bouchelle is still one of my fond­est mem­o­ries! I often give it as a pat­tern and an exam­ple… share one or more scrip­tures — espe­cial­ly from Gospel
    of John, or oth­er vers­es… and just let God “make it real” to the person!

    Ross Haselhorst25 May, 2020
  • On Fri, May 22, 2020 at 9:55 PM Dallin Malm­gren wrote:
    I will always remem­ber: I had made the deci­sion I want­ed to be a Christian…but I didn’t know how to cross over. I was talk­ing about it with you… and the Holy Spir­it struck me. My words to you: You mean all I have to do is believe? I thank you, brother.

    Dallin Malmgren22 May, 2020
  • Ah, yes, you bring to my mind many mem­o­ries of try­ing to decide what sin to con­fess that wasn’t too bad.… My old stand­by was, “I was slow to obey my parents.”

    But, at least I was taught and learned and believed that Jesus was the Son of God and that he died for the sins of the world. But, it the Holy Spir­it who “made it real to me” that Jesus died for me — as though I was the only one in the world. That changed everything.

    Ross Haselhorst21 May, 2020

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